Kanuni i Lekë Dukagjinit Diftojsi nga A. SHTJEFEN KONST. GJEÇOV, O.F.M. · Parathâne – →. Parathâne – · 1. Kisha · 2. Familja · 3. Martesa. The sources of the customary law of the Albanians are: Kanuni i Skënderbeut, Kanuni i Malsisë së Madhe, Kanuni i Labërisë, Kanuni i Lekë Dukagjinit (KLD). Buy Kanuni I Leke Dukagjinit: The Code of Leke Dukagjini by Leke Dukagjini, Shtjefen Gjecov, Leonard Fox (ISBN: ) from Amazon’s Book Store.

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Music Television Radio Cinema. Code of Leke Dukagjini. The kinds of the punishment into the Albanian customary law were: The honor of the woman was a property-part of the honor of the man.

Lekë Dukagjini – Wikipedia

Views Read Edit View history. The goods of the body after the customary law of the Albanians could be hurt by impact, mutilating and by death.

kanuni i leke dukagjinit If it happened that these obligations of the oldest ones were hurt by any of them, he was never more selected as honorees to the oldest one. Illyrian Albanian research, volume I, Munich and Leipzig And body-met, kinds of mutilating detention as in the German criminal jurisdiction and torture do not occur, because they would not be compatible with honour of the adults men.

Info The University of Shkodra admin – November kanuni i leke dukagjinit, 0. Also the Elders, which exercised their work as judges, kanuni i leke dukagjinit rights and obligations after the Kanun. With respect to the person one differentiated between this and their accessories. Kannuni Celebration Commissionwhere Kadare literally describes the Monastir massacre of as the struggle between two empires: The revenge and feud, which similarities with those rules in the Kanun, were present also in the Germanic time.

Please enter your comment! In the Kanun a wound under peace, which was caused by the weapon, fell. The robbery by open force was understood as injury of the honor.

The criminal law in the “Kanun of Lekë Dukagjini” |

The fight between children was not kanuni i leke dukagjinit seriously. The death of Zaharia left his princedom with no successor, resulting in his mother handing the fortress over to Venetian Albaniaa stretch of possessions of the Republic of Venice. For the robbed honor there was no penalty. The public honor covers the question of the guest in the house, hospitality and house right.


The Kanun knew two kinds of the peace vow: The life of the good one and the bad one had the same value: It was used under that form until the 20th century, and revived kanuni i leke dukagjinit after the fall of the communist regime in the early s.

The mutilating punishments, which we know from German criminal law history, as for instance knocking the hand, knocking off individual fingers or finger limbs, knocking off a foot, cutting or peeling of the tongue, did not came in the Kanun forwards.

For other uses, see Qanun. Falja e Gjakutbut often the only resort is for men of age to stay in their homes, which are considered a safe refuge by the Kanuni, or flee the country.

The oldest ones and the outstanding and reasonable men of the place determined the period for the payment of the money for the blood. The Kanun was primarily oral and only in the 20th century was it published in writing.

Background of the north Albanian way of life, in: If it happened something to Y in the house of the X, then X was obliged to revenge for him, because the act of violence at Y was considered as an injury of the house right. If he was dishonored, this was the heaviest injury of the honor of a man. Centre for Albanian Studies. After its murder by Serbs on The involved ones soaked mutually their blood.

The reason for this indistinct distinction lay probably in the fact that the possibility should kanuni i leke dukagjinit taken to the author of being able to state to its defense that the kanuni i leke dukagjinit happened negligently for his part, even if it added deliberately the wound. The Albanian customary law in the legal proceedings after Kanun knew the following evidence: The secret weapon robbery on the other hand could be made according to a kind of thief on the nighttime kanuni i leke dukagjinit day.


Furthermore, if someone did not want to add himself to the impartial verdict, the oldest ones could meet the whole village.

Lekë Dukagjini

Journal on moving communities. X comes kanuni i leke dukagjinit dukagjimit house of Y. After mixture of the blood they exchanged the glasses and it was enough for them also to over-cross their hands, so that everyone drank the blood of the other one.

The homicide without intention was not pursued. The processing of the Kanun exhibits heavy errors. Albanian tribes from the Dibra region known as the “Tigers of Dibra” governed themselves according to the Law of Skanderbeg, named after a fifteenth century warrior who fought the Ottomans. Due to this le,e, is to be closed that the Kanun knew only one instance of the jurisdiction. The German criminal jurisdiction and the Albanian customary law The history of the German criminal jurisdiction contains some common elements with the Albanian customary law in addition, very large differences.

By patent right it was understood protecting a guest mikut. Kanuni i leke dukagjinit dukagjinir ” https: For the injury of duksgjinit personal honor the Kanun said: As a court, it was considered the advice of the oldest ones Kanuni i pleqnis. The village could arrange an expiration of these 24 h.

Some princes attempted to stop the fight, but only more people became involved, resulting in several deaths until peace was established. Before one dukagjlnit with the process, the oldest ones had an oath that they would not judge with underhandedly and party manners, and the fact that they dukajinit not rotate the rules of Kanun abusesbut a fair judgement after best knowledge kanuni i leke dukagjinit certain to fall.

By using this site, you agree to the Terms of Use and Privacy Policy. Public holidays Smoking Secularism. Introduction The Albanian expression for the customary law of the Albanians is Kanun.